מִי־אֵ֣ל כָּמ֗וֹךָ נֹשֵׂ֤א עָוֺן֙ וְעֹבֵ֣ר עַל־פֶּ֔שַׁע לִשְׁאֵרִ֖ית נַחֲלָת֑וֹ לֹא־הֶחֱזִ֤יק לָעַד֙ אַפּ֔וֹ כִּֽי־חָפֵ֥ץ חֶ֖סֶד הֽוּא׃
주와 같은 신이 어디 있으리이까 주께서는 죄악을 사유하시며 그 기업의 남은 자의 허물을 넘기시며 인애를 기뻐하심으로 노를 항상 품지 아니하시나이다
Abarbanel
The ninth question: when the verse states "forgiving iniquity, transgression and sin" why does it not reference other acts such as mutiny, malice and guilt and the like. And why does Moses in his prayer after hearing the attributes in their entirety say, "Let the Lord please walk in our midst ... and pardon our iniquity and our sin, and erase the crimes." And the Prophet Micah says, "Who is like you, God, who pardons iniquity and passes over sin." And erases crimes. And the Psalmist said, "the iniquities of my youth and my sins do not remember." And erase the crime. Why did each one of these complete Sages independently invoke the erasure of crimes? And none of them recall the three attributes ("forgiving iniquity, transgression and sin") together that are referenced in attributes here.
Tze'enah Ure'enah
“Who is like You, forgiving iniquity, etc.” [Micah, 7:18]. The prophet said: who is a God that forgives the transgressions of the remnant, in the days of the Messiah.