민수기 1:3의 인용 해설

מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כָּל־יֹצֵ֥א צָבָ֖א בְּיִשְׂרָאֵ֑ל תִּפְקְד֥וּ אֹתָ֛ם לְצִבְאֹתָ֖ם אַתָּ֥ה וְאַהֲרֹֽן׃

이스라엘 중 이십 세 이상으로 싸움에 나갈만한 모든 자를 너와 아론은 그 군대대로 계수하되

Rashbam

כל נשיא בהם. The principal meaning of the verse is as follows: you should take as the twelve representatives, one of each tribe, men whose heart was set on going on to the Holy Land. You should select volunteers, willing to act as spies. From among all these volunteers you are to select the ones who appear most suitable to you. Seeing that what was required were stout-hearted men, physically strong so that they could carry with them samples of the produce of the land, G’d did not mention them by name, as He had done when he appointed the 12 princes who were to be leaders of each tribe. G’d also appointed by name the next generation of such tribal princes, the ones who would enter the Holy Land together with their respective tribes.
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Ibn Ezra

from twenty years beginning with the age when one enters into the census.
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Siftei Chakhamim

As it is said “everyone passing by to be counted, etc.” You might ask: Why does Rashi bring the verse that is stated in Parshas Ki Sisa, rather than bring the verse that is written here, as it says “count…from twenty years of age…” (v. 2)? The answer is that Rashi is answering [another] question: “As [Hashem] commanded” implies that he had already commanded them, and that Yisroel already were aware of this. However they did not know about this command until Moshe told it to them. Rashi had another difficulty: Why it is written, “Bnei Yisroel who had left Egypt”? It should have merely written “Bnei Yisroel” and no more! Thus Rashi was obliged to explain [differently] and to bring the verse stated in Ki Sisa, for that command was only said to those who left Egypt. You might ask [further]: Nonetheless, he should have brought the verse stated in Parshas Bamidbar (1:3). The answer is that the count mentioned in Parshas Bamidbar was only a temporary measure on the day that the Mishkon was erected, but it was not [to apply] for future generations. However the count mentioned in Ki Sisa was also said for future generations, for [the command], “When you count…” implies that whenever you count them, only count those from twenty years of age.
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Rashi

Of the mighty men of Yisroel. Of those who went into the army, excluding those under twenty and those over sixty.
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English Explanation of Pirkei Avot

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