וְלָקַ֨ח אֵז֜וֹב וְטָבַ֣ל בַּמַּיִם֮ אִ֣ישׁ טָהוֹר֒ וְהִזָּ֤ה עַל־הָאֹ֙הֶל֙ וְעַל־כָּל־הַכֵּלִ֔ים וְעַל־הַנְּפָשׁ֖וֹת אֲשֶׁ֣ר הָֽיוּ־שָׁ֑ם וְעַל־הַנֹּגֵ֗עַ בַּעֶ֙צֶם֙ א֣וֹ בֶֽחָלָ֔ל א֥וֹ בַמֵּ֖ת א֥וֹ בַקָּֽבֶר׃
정한 자가 우슬초를 취하여 그 물을 찍어서 장막과 그 모든 기구와 거기 있는 사람들에게 뿌리고 또 뼈나 죽임을 당한 자나 시체나 무덤을 만진 자에게 뿌리되
German Commentary
taucht ihn ein. Obgleich es heisst (Num. 19, 18): ולקח אזוב וטבל, dass man den Ysop beim Eintauchen in die Hand nehmen soll, gefügt man auch so der Vorschrift, weil unter ולקח auch das in die Hand nehmen vermittels eines anderen Gegenstandes verstanden wird.
German Commentary
und der Besprengung. Wenn die verbundenen Stücke durch einen Toten verunreinigt worden, so braucht man nur eines zu besprengen (nach Num. 19, 18), und das andere wird ebenfalls rein.
Bartenura
עצם כשעורה – from the dead defiles through contact and through carrying but it does not defile in the tent, as it is written (Numbers 19:18): ‘”or on him who touched the bones [or the person who was killed or died naturally or the grave],” and it is a traditional interpretation of a written law that it defiles with a barley seed in bulk, and when it separates from a living limb, Rabbi Nehuniah defiles it, etc.