פְּקֻדֵיהֶם֙ בְּמִסְפַּ֣ר כָּל־זָכָ֔ר מִבֶּן־חֹ֖דֶשׁ וָמָ֑עְלָה פְּקֻ֣דֵיהֶ֔ם שִׁבְעַ֥ת אֲלָפִ֖ים וַחֲמֵ֥שׁ מֵאֽוֹת׃
계수함을 입은 자의 수효 곧 일 개월 이상 남자의 수효 합계가 칠천오백 명이며
Rashi
לגרשון משפחת הלבני OF GERSHON, THE FAMILY OF THE LIBNITES — that is to say: Of Gershon, those who were numbered were the family of the Libnites and the family of the Shimites; and the section concludes with the statement (v. 22) “those who were numbered of them were so-and-so many”.
Rashi
שנים ועשרים אלף [ALL THE MALES FROM A MONTH OLD AND UPWARDS WERE] TWENTY AND TWO THOUSAND — But in the enumeration of them given above you will find three hundred more — the sons of Gershon 7500 (v. 22). the sons of Kohath 8600 (v. 28), the sons of Merari 6200 (v. 34), making 22,300! Why, then, did Scripture not include them in the sum total together with the others, when they, too, might have redeemed the firstborn of the Israelites (i.e., when each of the 300 might also have served the purpose of replacing a firstborn Israelite, as did the other 22,000; cf. v. 41), and thus the 273 firstborn Israelites who were in excess of the sum total of the Levites as given by Scripture, (the sum total of the firstborn having been 22,273, whilst the Levites, as summed up by Scripture, were only 22,000) would not have required redemption at all (cf. vv. 46—48)!? To this our Rabbis gave the reply in Treatise Bekhorot 5a: those three hundred Levites in question were themselves firstborn, and it was quite sufficient for them to do one thing — that they should free themselves from the necessity of ransom.