וַיֹּ֨אמֶר שָׁא֜וּל אֶל־דָּוִ֗ד הִנֵּה֩ בִתִּ֨י הַגְּדוֹלָ֤ה מֵרַב֙ אֹתָהּ֙ אֶתֶּן־לְךָ֣ לְאִשָּׁ֔ה אַ֚ךְ הֱיֵה־לִּ֣י לְבֶן־חַ֔יִל וְהִלָּחֵ֖ם מִלְחֲמ֣וֹת יְהוָ֑ה וְשָׁא֣וּל אָמַ֗ר אַל־תְּהִ֤י יָדִי֙ בּ֔וֹ וּתְהִי־ב֖וֹ יַד־פְּלִשְׁתִּֽים׃ (ס)
사울이 다윗에게 이르되 내 맏딸 메랍을 네게 아내로 주리니 오직 너는 나를 위하여 용맹을 내어 여호와의 싸움을 싸우라 하니 이는 그가 생각하기를 내 손을 그에게 대지 말고 블레셋 사람의 손으로 그에게 대게 하리라 함이라
Tze'enah Ure'enah
One asks about Scripture, why does it write the word leikhna without a heh. He writes leikhna without a heh, because this way the word adds up to one hundred. The lamed amounts to thirty, the khaf amounts to twenty, and the nun amounts to fifty. All together, this is one hundred. This showed that one of them would go away and one hundred uncircumcised men would sleep with her. From the other one, King David would come, who would marry the daughter of King Saul, whose name was Michal and her name also amounts to one hundred. He would betroth her with one hundred Philistine foreskins. That is to say, Saul did not want to give his daughter Michal to David unless he would kill a hundred Philistines. He had also promised his daughter because he had killed Goliath the Philistine. Afterwards, Saul said, if you won’t kill another hundred Philistines, I won’t give her to you.33I Samuel, 18:17–27.