אִם־יֶחֱטָ֨א אִ֤ישׁ לְאִישׁ֙ וּפִֽלְל֣וֹ אֱלֹהִ֔ים וְאִ֤ם לַֽיהוָה֙ יֶֽחֱטָא־אִ֔ישׁ מִ֖י יִתְפַּלֶּל־ל֑וֹ וְלֹ֤א יִשְׁמְעוּ֙ לְק֣וֹל אֲבִיהֶ֔ם כִּֽי־חָפֵ֥ץ יְהוָ֖ה לַהֲמִיתָֽם׃
사람이 사람에게 범죄하면 하나님이 판결하시려니와 사람이 여호와께 범죄하면 누가 위하여 간구하겠느냐 하되 그들이 그 아비의 말을 듣지 아니하였으니 이는 여호와께서 그들을 죽이기로 뜻하셨음이었더라
Rabbeinu Bahya
איך אעשה הרעה הגדולה הזאת וחטאתי לאלוקים , “and how could I commit such a great wrong and sin against the Lord?” He explained that indulging in sex with his master’s wife would be wrong on two counts. Not only would it be an act of betrayal against his employer but it would also be a grievous offense against G’d. This is similar to the wording used by the High Priest Eli when he rebuked his sons in Samuel I 2,25: “If a man sins against a man, the Lord may pardon him [after he has served the penalty decreed by a human tribunal, Ed.]; but if a man sins against G’d who can obtain pardon for him?“