וַיָּ֥שֶׁב אֶת־הַכֶּ֖סֶף לְאִמּ֑וֹ וַתִּקַּ֣ח אִמּוֹ֩ מָאתַ֨יִם כֶּ֜סֶף וַתִּתְּנֵ֣הוּ לַצּוֹרֵ֗ף וַֽיַּעֲשֵׂ֙הוּ֙ פֶּ֣סֶל וּמַסֵּכָ֔ה וַיְהִ֖י בְּבֵ֥ית מִיכָֽיְהוּ׃
미가가 그 은을 어미에게 도로 주었으므로 어미가 그 은 이백을 취하여 은장색에게 주어 한 신상을 새기며 한 신상을 부어 만들었더니 그 신상이 미가의 집에 있더라
Rashi
Beis El which was part of their ancestral allotment. Although Michah's idol29Chapter 17, v.4 [below] relates that Michah of Mount Ephraim made a graven image and kept it at his home, where it was worshiped. Although the incident is not mentioned earlier in the text, Rashi asserts that the idol was already in existence during the conquest of Eretz Yisroel. See Rasi to 17:1. was in their possession—for Michah was from the tribe of Ephraim—it is said here, "and Adonoy was with them." Concerning this, Daniel said, "Yours, O Adonoy, is benevolence—ours is the face of humiliation."30Daniel, 9:7.
Rashi
they are the Kinites silversmiths. (Jud. 16:4) “... and she gave it to the silversmith.” The Targum renders צוֹרֵף as קִינָאָה.