וַתֹּ֤אמֶר לָהֶם֙ הַגֶּ֔פֶן הֶחֳדַ֙לְתִּי֙ אֶת־תִּ֣ירוֹשִׁ֔י הַֽמְשַׂמֵּ֥חַ אֱלֹהִ֖ים וַאֲנָשִׁ֑ים וְהָ֣לַכְתִּ֔י לָנ֖וּעַ עַל־הָעֵצִֽים׃
포도나무가 그들에게 이르되 하나님과 사람을 기쁘게 하는 나의 새 술을 내가 어찌 버리고 가서 나무들 위에 요동하리요 한지라
Kimcha Davshuna
Therefore we are obligated to give thanks: Since it is as if we went forth from Egypt, we are obligated to praise and give thanks for what God did for our ancestors.
It is customary for each person to take a cup of wine and to recite psalms and songs. The Haggadah should be more than just generic story-telling. One must accompany singing of praise with the drinking of wine, as it is written, "But has the vine replied, 'Have I stopped yielding my new wine which gladdens God and men that should go and wave among the trees?'" (Judges 9:13) From this point on in the Seder song must be accompanied by a cup of wine. In this passage we mention seven types of praise: shevah, hodot, hallel, paer, romem, hader, kadesh for the seven firmaments.
Even though we are reciting Hallel, we do not begin with a blessing (as we normally do). We find in the responsa of the Geonim, "One does not recite a blessing over Hallel on the eve of Passover even though we are about to recite the entire Hallel because it is divided in half. Also since we recite it around the dinner table, we do not apply the rules Hallel ; instead we only apply the general rules of song and thanksgiving to it. How can we say the blessing when we stop in the middle?
It is customary for each person to take a cup of wine and to recite psalms and songs. The Haggadah should be more than just generic story-telling. One must accompany singing of praise with the drinking of wine, as it is written, "But has the vine replied, 'Have I stopped yielding my new wine which gladdens God and men that should go and wave among the trees?'" (Judges 9:13) From this point on in the Seder song must be accompanied by a cup of wine. In this passage we mention seven types of praise: shevah, hodot, hallel, paer, romem, hader, kadesh for the seven firmaments.
Even though we are reciting Hallel, we do not begin with a blessing (as we normally do). We find in the responsa of the Geonim, "One does not recite a blessing over Hallel on the eve of Passover even though we are about to recite the entire Hallel because it is divided in half. Also since we recite it around the dinner table, we do not apply the rules Hallel ; instead we only apply the general rules of song and thanksgiving to it. How can we say the blessing when we stop in the middle?