יָ֘חִ֤ילוּ דרכו [דְרָכָ֨יו ׀] בְּכָל־עֵ֗ת מָר֣וֹם מִ֭שְׁפָּטֶיךָ מִנֶּגְדּ֑וֹ כָּל־צ֝וֹרְרָ֗יו יָפִ֥יחַ בָּהֶֽם׃
저의 길은 언제든지 견고하고 주의 심판은 높아서 저의 안력이 미치지 못하오며 저는 그 모든 대적을 멸시하며
Rashi
therefore his goods shall not prosper Heb. יחיל, shall not prosper, as in (Ps. 10:5), “His ways prosper (יחילו) .” He speaks of the people of Sodom, who were stingy with travelers, for so did Ezekiel testify (16:49) concerning Sodom: “proud with plenty of food etc. and yet, she did not strengthen the hand of the poor and needy.” And our Sages explained (Sanh. 92a) אין שריד לאכלוֹ to mean that he did not allow Torah scholars to sit at his table, like (Joel 3:5): “and among the survivors whom the Lord calls.”
Rabbeinu Bahya
והצר לך בכל שעריך, “It will besiege you in all your cities.” The word שעריך is a simile for “in every location.” It is possible to explain the fact that the Torah uses the word שעריך four times in our context (verse 52 twice, plus verses 55 and 57) as meaning that the first time the word is mentioned it is in the nature of a heading, כולל. The second time the reference is to the gates guarding the country. The third time it refers to gates guarding entrances to houses of individuals, whereas the last time it is derived from the word שעור, “measure” in the sense of “planning.” It describes how the enemy would thwart whatever plans the Jews would make to counter him and fight him. Such planning of counter measures would only result in additional hurt and confusion among the Jewish people. The entire passage then would express the very reverse of what happens when one plans successful activities. Israel would be frustrated in every single move it makes. It would endure the reverse of what has been described as the fate of the wicked in Psalms 10,5: ”his ways prosper at all times.”