וַיּוֹצִ֣א עַמּ֣וֹ בְשָׂשׂ֑וֹן בְּ֝רִנָּ֗ה אֶת־בְּחִירָֽיו׃
그 백성으로 즐거이 나오게 하시며 그 택한 자로 노래하며 나오게 하시고
Chizkuni
אל יותר, “do not leave any over!” The word יותר is word is to be understood as if it had been spelled in the transitive mode אל יותיר. We have other examples of such a formulation, as in Genesis 24,53, where Avraham’s servant Eliezer is described as taking jewelry out of his pocket or luggage, to give to Rivkah, and instead of the Torah writing: ויוציא העבד, it wrote: ויוצא העבד, “which literally translated would mean ”he went out,“ instead of “he took out.” These formulations of the root יצא also occur in the opposite direction as in Psalms 105,43: “He led His people out in gladness, “מוצא רוח מאוצרותיו ויוציא עמו בששון,“ or in Psalms 135 7: מוצא רוח מאורותיו, “He releases the wind from His vaults.”