גִּבּ֣וֹר בָּ֭אָרֶץ יִהְיֶ֣ה זַרְע֑וֹ דּ֭וֹר יְשָׁרִ֣ים יְבֹרָֽךְ׃
그 후손이 땅에서 강성함이여 정직자의 후대가 복이 있으리로다
Ramban
AND THESE ARE THE YEARS OF THE LIFE OF ISHMAEL. It appears plausible in line with the simple explanation that Scripture relates, in the case of the sons of the righteous, their generations and the number of their years in order to inform us that the seed of the righteous shall be blessed.182See Psalms 112:2. However, it did not relate the number of Esau’s years for he outlived Jacob,183See my Hebrew commentary, p. 42, Note 90. and the narrative was concluded with the death of Jacob. Hence, Scripture did not want to return to the life of Esau since it had already mentioned his generations in their appropriate place.184Further, Chapter 36.
In the Midrash of our Rabbis185Megillah 17 a; Bereshith Rabbah 62:8. there are many reasons for the Scriptural account of Ishmael’s years. The correct one among them is that he was righteous, a man of repentance, and Scripture tells of him as it does with all righteous people.
In the Midrash of our Rabbis185Megillah 17 a; Bereshith Rabbah 62:8. there are many reasons for the Scriptural account of Ishmael’s years. The correct one among them is that he was righteous, a man of repentance, and Scripture tells of him as it does with all righteous people.