וְאֶת־כָּל־שְׁלָלָ֗הּ תִּקְבֹּץ֮ אֶל־תּ֣וֹךְ רְחֹבָהּ֒ וְשָׂרַפְתָּ֨ בָאֵ֜שׁ אֶת־הָעִ֤יר וְאֶת־כָּל־שְׁלָלָהּ֙ כָּלִ֔יל לַיהוָ֖ה אֱלֹהֶ֑יךָ וְהָיְתָה֙ תֵּ֣ל עוֹלָ֔ם לֹ֥א תִבָּנֶ֖ה עֽוֹד׃
또 그 속에서 빼앗아 얻은 물건을 다 거리에 모아 놓고 그 성읍과 그 탈취물 전부를 불살라 네 하나님 여호와께 드릴지니 그 성읍은 영영히 무더기가 되어 다시는 건축됨이 없을 것이니라
English Explanation of Mishnah Sanhedrin
“And you shall gather all its spoil into the public square” (Deut. 13:17): if it had no public square, one is made for it; if the public square was outside of [the city], it is brought within it. The Torah states that the spoil must be brought into the public square. If the city did not have a public square, or the public square existed outside of the city limits, the court must build one before the sentence is carried out.
Bartenura
כליל לה' אלהיך – Rabbi Shimon said, we read [in our Mishnah] and we don’t read: “as it states, “every whit unto the LORD your God” (Deuteronomy 13:17).
Da'at Zekenim
וישק את בני ישראל, “he made the Children of Israel drink;” on this verse Rashi observes that basically we are subject to death for certain sins by one of three types of death, a) as in the case where a woman has been suspected of infidelity by her husband, when there are no eyewitnesses to the supposed infidelity. In such cases death is brought about by Divine interference, the woman who had lied by protesting her innocence having to drink the “bitter” water, as a result of which she will die a painful death. [Compare Numbers 5,27) b) a capital offence was committed by a person who had been duly warned of the consequence of his deed by two legally qualified witnesses. The death penalty will be carried out by the guilty party being killed by the sword. Compare Deuteronomy 13,17, as explained by the Talmud, tractate Sanhedrin, folio 111. c) there are witnesses to the sin having been committed, but the sinner had not been warned immediately prior to committing the sin by qualified witnesses. In that case he will die by a plague at the instigation of G–d. If Rashi were correct in comparing the death of the people worshipping the golden calf were executed by the sword as the people in Deuteronomy 13,17, why was their property not destroyed as is the case there? We would have to answer that they were punished as if they had been gentiles, where destruction of the sinner’s property is not decreed. (Compare Talmud, tractate Sanhedrin folio 56)
Rashi
and lofty Heb. וְתָלוּל, from the word mound, תֵּל, for a mound is usually high and lofty; amonceler in French, to heap up.