צִידֹנִ֛ים יִקְרְא֥וּ לְחֶרְמ֖וֹן שִׂרְיֹ֑ן וְהָ֣אֱמֹרִ֔י יִקְרְאוּ־ל֖וֹ שְׂנִֽיר׃
(헤르몬 산을 시돈 사람은 시룐이라 칭하고 아모리 족속은 스닐이라 칭하였느니라)
Ibn Ezra
between Paran and Tofel, and Lavan, and Ḥaṣerot, and Di-Zahav These places are either not mentioned in the parasha of Masey , or they are mentioned under different names. Many places have several different names (e.g., Mount S̀ e nir has three other names [cf. 3: 9 and 4: 48]).
Ibn Ezra
Taverah is probably the name of a place where they encamped for only one day, therefore it is not mentioned in the parasha of Masey ; but it is one of the thirty places they traversed on the way from Mount Sinai to Graves-of-Lust, as I have explained [comment on Numbers 10: 31]. The connection between Taverah and Massah is that in both places the people were grumbling against — were testing, as it were — God . The reason Taverah is mentioned first, before Massah, is that at Massah nothing happened to them. And some say that Amalek came because [the Israelites] tested the Lord. And therefore it mentioned the burning of the Lord's fire in them and the pursuit of Amalek and the plague of those that desired - the most difficult first. Some say that Taverah is Massah, along the lines of “from the top of S̀ ә nir and Ḥermon” [Songs of Songs 4: 8]. But the correct explanation is the one I have given.