וִֽידַעְתֶּם֙ כִּֽי־אֲנִ֣י יְהוָ֔ה בִּֽהְי֣וֹת חַלְלֵיהֶ֗ם בְּתוֹךְ֙ גִּלּ֣וּלֵיהֶ֔ם סְבִיב֖וֹת מִזְבְּחֽוֹתֵיהֶ֑ם אֶל֩ כָּל־גִּבְעָ֨ה רָמָ֜ה בְּכֹ֣ל ׀ רָאשֵׁ֣י הֶהָרִ֗ים וְתַ֨חַת כָּל־עֵ֤ץ רַֽעֲנָן֙ וְתַ֙חַת֙ כָּל־אֵלָ֣ה עֲבֻתָּ֔ה מְק֗וֹם אֲשֶׁ֤ר נָֽתְנוּ־שָׁם֙ רֵ֣יחַ נִיחֹ֔חַ לְכֹ֖ל גִּלּוּלֵיהֶֽם׃
그 살륙 당한 시체가 그 우상 사이에, 제단 사방에, 각 높은 고개에, 모든 산꼭대기에, 모든 푸른 나무 아래에, 무성한 상수리나무 아래 곧 그 우상에게 분향하던 곳에 있으리니 너희가 나를 여호와인 줄 알리라
David Zvi Hoffmann
The prophet Ezekiel also reveals in one verse that the complete law of the festival of Sukkot before us was before his eyes. In chapter 20 he describes how the children of Israel angered God with the worship at their high places, and adds (in verse 28): "And they saw every high hill and every leafy tree, and they sacrificed there their sacrifices." Clearly, the prophet alludes here to Deuteronomy 12, where (verse 13) it is forbidden to offer sacrifices "in every place that you see," and of the idol worshipers it is told (ibid. verse 2) that they worship "their gods on the high mountains and on the hills and under every green tree." And if the prophet Ezekiel takes all the expressions from the book of Deuteronomy ("and they saw," "high hill," "tree"), and yet he uses instead of "green tree" the expression "leafy tree" (compare in contrast Ezekiel 6:13), then only the memory of the verse in Leviticus 23:40 brought him to this (that Ezekiel knew all the festivals in our chapter, as well as the law of Passover in Exodus 12, and the law of Yom Kippur in Leviticus 16, we have already proved above in the commentary on verse 8, and on the subject of the time when the law of Yom Kippur was given). That despite all this, recent critics view the verse before us as if it were composed after the destruction of the First Temple, only arouses astonishment.