וַיְדַבֵּ֣ר יְחִזְקִיָּ֗הוּ עַל־לֵב֙ כָּל־הַלְוִיִּ֔ם הַמַּשְׂכִּילִ֥ים שֵֽׂכֶל־ט֖וֹב לַיהוָ֑ה וַיֹּאכְל֤וּ אֶת־הַמּוֹעֵד֙ שִׁבְעַ֣ת הַיָּמִ֔ים מְזַבְּחִים֙ זִבְחֵ֣י שְׁלָמִ֔ים וּמִ֨תְוַדִּ֔ים לַיהוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ (ס)
히스기야는 여호와를 섬기는 일에 통달한 모든 레위 사람에게 위로하였더라 이와 같이 절기 칠 일 동안에 무리가 먹으며 화목제를 드리고 그 열조의 하나님 여호와께 감사하였더라
Rabbeinu Bahya
מצות יאכל את שבעת הימים,“unleavened bread shall be eaten during the duration of these seven days.” The expression את שבעת הימים is the same as if the Torah had written בשבעת הימים “on these seven days.” We find something similar in Chronicles II 30,22 ויאכלו את זבחי המועד שבעת ימים, “they ate of the sacrifices of the festival during the seven days.” Our sages there mention that the word את is meant to include the last eight hours of the 14th of the month, or if they were outside the boundaries of Eretz Yisrael that they observed an eight’s day of Passover. [Rabbi Chavell, basing himself on Torat Chayim, claims that the fact that apparently matzah was permitted already two hours before noon on the fourteenth of Nissan is proof that chametz was already forbidden. Ed.]