וְלֹֽא־נַעֲשָׂ֨ה פֶ֤סַח כָּמֹ֙הוּ֙ בְּיִשְׂרָאֵ֔ל מִימֵ֖י שְׁמוּאֵ֣ל הַנָּבִ֑יא וְכָל־מַלְכֵ֣י יִשְׂרָאֵ֣ל ׀ לֹֽא־עָשׂ֡וּ כַּפֶּ֣סַח אֲשֶׁר־עָשָׂ֣ה יֹֽ֠אשִׁיָּהוּ וְהַכֹּהֲנִ֨ים וְהַלְוִיִּ֤ם וְכָל־יְהוּדָה֙ וְיִשְׂרָאֵ֣ל הַנִּמְצָ֔א וְיוֹשְׁבֵ֖י יְרוּשָׁלִָֽם׃ (ס)
선지자 사무엘 이후로 이스라엘 가운데서 유월절을 이같이 지키지 못하였고 이스라엘 열왕도 요시야가 제사장들과 레위 사람들과 모인 온 유다와 이스라엘 무리와 예루살렘 거민과 함께 지킨 것처럼은 유월절을 지키지 못하였더라
Rashi
Since the time of the Judges. ”Since the time of Shmuel,”18II Divrei Hayomim 35:18. In Divrei Hayomim, it is written, because Shmuel, too, led Yisroel to improve their ways,19Alternatively, Shmuel is mentioned because he was the last of the Judges.—Metzudas Dovid and he assembled them to Mitzpoh. Alternatively, such a Pesach had not been offered to God in Yerusholayim, [i.e.,] (but) when the kings of Yisroel and the kings of Yehudah reigned, all Yisroel did not perform a Pesach sacrifice in Yerusholayim, because the kingdom had been divided in two since Yorovom, and they would go to the calf in Beis Eil and in Dan until now, that the ten tribes were exiled, and Yirmiyohu brought them back, and Yoshiyahu reigned over them, and they all came to Yerusholayim.