וְעַתָּ֗ה בָּחַ֤רְתִּי וְהִקְדַּ֙שְׁתִּי֙ אֶת־הַבַּ֣יִת הַזֶּ֔ה לִהְיוֹת־שְׁמִ֥י שָׁ֖ם עַד־עוֹלָ֑ם וְהָי֨וּ עֵינַ֧י וְלִבִּ֛י שָׁ֖ם כָּל־הַיָּמִֽים׃
이는 내가 이미 이 전을 택하고 거룩하게 하여 내 이름으로 여기 영영히 있게 하였음이라 내 눈과 내 마음이 항상 여기 있으리라
Rashi
And the wheel is shattered into the pit. The eyeball will be shattered within its socket. But according to its simple interpretation, this is a wheel with which they draw water from the cistern. So is this entire matter expounded in Maseches Shabbos.20151b-152a. But Midrash Kinos interprets it [i.e., verses 1-6 above] as referring to all Yisroel [as follows]: So remember your Creator in the days of your youth. As long as your youthfulness still endures, as long as the priesthood still endures, as it is stated, “And [I did] choose him from among all the tribes of Yisroel to be a Kohen to Me,”21I Shmuel 2:28. as long as [the covenant with] the Levyim still endures, as it is stated, “For Adonoy your God has chosen him from among all your tribes,”22Devarim 18:5. as long as the kingship of the House of Dovid still endures, as it is stated, “And He chose Dovid, His servant,”23Tehillim 78:70. as long as Yerusholayim still endures, about which it is stated, “the city that I have chosen,”24I Melochim 11:32. as long as the Beis [Hamikdosh] still endures, about which it is stated, “And now I have chosen and sanctified this House,”25II Divrei Hayomim 7:16. [and] as long as you still endure, as it is stated, “and Adonoy has chosen you.”26Devarim 14:2.