열왕기상 19:19의 인용 해설

וַיֵּ֣לֶךְ מִ֠שָּׁם וַיִּמְצָ֞א אֶת־אֱלִישָׁ֤ע בֶּן־שָׁפָט֙ וְה֣וּא חֹרֵ֔שׁ שְׁנֵים־עָשָׂ֤ר צְמָדִים֙ לְפָנָ֔יו וְה֖וּא בִּשְׁנֵ֣ים הֶעָשָׂ֑ר וַיַּעֲבֹ֤ר אֵלִיָּ֙הוּ֙ אֵלָ֔יו וַיַּשְׁלֵ֥ךְ אַדַּרְתּ֖וֹ אֵלָֽיו׃

엘리야가 거기서 떠나 사밧의 아들 엘리사를 만나니 저가 열두 겨리 소를 앞세우고 밭을 가는데 자기는 열둘째 겨리와 함께 있더라 엘리야가 그리로 건너가서 겉옷을 그의 위에 던졌더니

From David to Destruction

This is not a narcissistic request. Eliyahu HaNavi presumably informs Elisha that Hashem has designated him as his successor after the events at Har Choreiv (Melachim I 19:16 and 19:19-21). Thus, before Eliyahu takes leave of Elisha, Elisha asks for his teacher for help to realize his prophesied destiny.155Recall Tosafot’s (Yevamot 50a s.v. Teida) dictum that prophecy does not inform one of what will occur, but rather of the potential that could be realized if one acts responsibly.
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From David to Destruction

Perhaps a key to resolving the remaining issues emerges from the dramatic first encounter between Eliyahu HaNavi and Elisha (described in Melachim I 19:19-21). In a previous chapter, we carefully “read between the lines” of this great interaction, and drew some conclusions regarding Eliyahu HaNavi and Elisha’s relationship.
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Rabbeinu Bahya

Most major prophets practiced living in isolation for long periods of time, not even engaging in tending sheep. Examples are Elijah and Elisha. Of Elisha we read in Kings I 19,19 that “12 yokes of oxen were ahead of him.” This means that he had already given up his vocation of tending the oxen and had withdrawn from them. This is what Jeremiah meant when he wrote there in verse 20 that Elisha asked permission from Elijah “to let me kiss my father and mother good-by, and I will follow you.” At the end of verse 21 we are told: “Then he arose and followed Elijah and became his attendant.”
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