열왕기상 22:36의 인용 해설

וַיַּעֲבֹ֤ר הָרִנָּה֙ בַּֽמַּחֲנֶ֔ה כְּבֹ֥א הַשֶּׁ֖מֶשׁ לֵאמֹ֑ר אִ֥ישׁ אֶל־עִיר֖וֹ וְאִ֥ישׁ אֶל־אַרְצֽוֹ׃

해가 질 즈음에 군중에서 외치는 소리 있어 가로되 각기 성읍으로, 각기 본향으로 하더라

Rashi

Instead of your shame which was twofold, even they would constantly bemoan their disgrace as their lot. That is to say that instead of until now My people were constantly bemoaning disgrace, their lot... There are instances of רִנָּה that is an expression of mourning. Comp. (Lam. 2:19) “Rise, cry (רֹנִּי) at night,” and comp. (I Kings 22:36) “A cry (הָרִנָּה) passed through the camp,” concerning Ahab’s death.
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Rashi

like the mourning of Hadadrimmon in the Valley of Megiddon Hadadrimmon has no connection to the Valley of Megiddon. These are, rather, two cases of mourning. [The first is] like the mourning of Ahab the son of Omri, who was slain by Hadadrimmon the son of Tabrimmon in Ramoth Gilead, as it is stated (I Kings 22:36): “A cry passed through the camp.” That is the mourning [of Ahab. The second case is] like the mourning of Josiah the son of Amon, who was slain by Pharoah the lame in the Valley of Megiddon, as it is stated (II Chron. 35:25): “And Jeremiah lamented for Josiah, and all the singing men and singing women spoke in their laments, etc.”
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Ibn Ezra

ירנו Shall shout. Comp. הרנה the cry (1 Kings 22:36).
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Rashi

to the cry - Heb. הָרִנָּה. This is a cry, like (I Kings 22:36): “A cry (הָרִנָּה) passed through the camp.” Perforce, concerning the cry of any man who flees in distress, he will not pray but express his cry in secret. This is the sequence of the verses, and the conclusion of the topic proves it, for he says, “You shall hear from Your abode.” You have thus learned that he built it only with this intention to bring down the Shechinah therein, in order that He dwell on the earth, to hear “from Your abode” the prayer that they will pray therein.
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