열왕기하 8:18의 인용 해설

וַיֵּ֜לֶךְ בְּדֶ֣רֶךְ ׀ מַלְכֵ֣י יִשְׂרָאֵ֗ל כַּאֲשֶׁ֤ר עָשׂוּ֙ בֵּ֣ית אַחְאָ֔ב כִּ֚י בַּת־אַחְאָ֔ב הָֽיְתָה־לּ֖וֹ לְאִשָּׁ֑ה וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֥י יְהוָֽה׃

저가 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였으니 이는 아합의 딸이 그 아내가 되었음이라 저가 여호와 보시기에 악을 행하였으나

From David to Destruction

However, his decision to marry his son Yehoram, the crown prince, to Ataliah, the daughter130This follows the approach of most Mefarshim, such as Ralbag to Melachim II 8:18; Seder Olam (17) asserts that Ataliah is Yehoshafat’s sister. of Achav and Izevel (Melachim II 8:18) results in an unmitigated disaster, as Sefer Melachim alludes (Melachim I 22:45). Yehoram winds up being a wicked king, who follows in the ways of his wife and in-laws. His son Achazyahu follows this terrible example as well. After the latter’s death at the hands of Yeihu, the evil Ataliah seizes control of the government and heads a reign of terror for seven horrifying years, in which she kills all of her opponents, including her grandchildren (with the exclusion of Yeho’ash).
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Rabbeinu Bahya

לתת את אחותינו, “to give our sister.” Afterwards they spoke of “we will take our daughter.” In the first instance they spoke on their own behalf, whereas later on they spoke on behalf of their father. It is possible that the word “our daughter” is used here in a sense similar to “our sister,” as we find in Kings II 8,18 where Yoram the son of King Yehoshaphat of Yehudah is reported to have taken a daughter of king Achav of Israel as a wife although Achav did not have a daughter. The word “daughter” there clearly refers to “sister.” This is also the way Targum Yonathan translates it.
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