וַיִּתְקַשֵּׁ֗ר יֵה֛וּא בֶּן־יְהוֹשָׁפָ֥ט בֶּן־נִמְשִׁ֖י אֶל־יוֹרָ֑ם וְיוֹרָם֩ הָיָ֨ה שֹׁמֵ֜ר בְּרָמֹ֣ת גִּלְעָ֗ד ה֚וּא וְכָל־יִשְׂרָאֵ֔ל מִפְּנֵ֥י חֲזָאֵ֖ל מֶֽלֶךְ־אֲרָֽם׃
이에 님시의 손자 여호사밧의 아들 예후가 요람을 배반하였으니 곧 요람이 온 이스라엘로 더불어 아람 왕 하사엘을 인하여 길르앗 라못을 지키다가
From David to Destruction
Our relative, though, quietly said to us that it is not so simple since there is a contradiction between the Tel Dan Stele and Tanach. The Stele indicates that the Aramean king killed both the Israelite king Yehoram son of Achav and the Judean king, Achazyahu son of Ataliah and Yehoram. Melachim II 9:14-27 records that the Aramean king Chaza’eil only wounds Yehoram, and that Yeihu subsequently kills Yehoram and Achazyahu.