יֵבֹ֤שׁוּ רֹדְפַי֙ וְאַל־אֵבֹ֣שָׁה אָ֔נִי יֵחַ֣תּוּ הֵ֔מָּה וְאַל־אֵחַ֖תָּה אָ֑נִי הָבִ֤יא עֲלֵיהֶם֙ י֣וֹם רָעָ֔ה וּמִשְׁנֶ֥ה שִׁבָּר֖וֹן שָׁבְרֵֽם׃ (ס)
나를 박해하는 자로 수욕을 당케 하시고 나로 수욕을 당케 마옵소서 그들로 놀라게 하시고 나로 놀라게 마시옵소서 재앙의 날을 그들에게 임하게 하시며 배나 되는 멸망으로 그들을 멸하소서
Radak
וכסף משנה, and a second amount of money. The word משנה occurs in the same sense as here in Jeremiah 17,18 ומשנה שברון, “and shatter them with double destruction.” The vowel segol instead of tzeyreh in שני, indicates that the word is not in a construct mode.
Chidushei Agadot
It is written (Isaiah 61:7), "therefore in their land they shall inherit double, etc.": And the end of the verse is, "Joy shall be forever (leolam, which can also mean, for the world), etc.," - meaning for the world to come, since it is called the 'land of the living.' And with the wicked, it is written (Jeremiah 17:18), "And destroy them with double destruction" - and that is Geihinnam in the world to come.
Chidushei Agadot
He said to them, "Whose portion (chelkam) is life," etc.: He said, chelkam, in the plural, meaning the portion of all the righteous and their reward will not be in this world, but in the land of the living. Or its explanation is according to that which they said in Chagigah (15a), that the righteous takes his portion and the portion of the wicked in the Garden of Eden, as it is stated (Isaiah 61:7), "therefore in their land they shall possess double”; whereas the wicked takes his portion and that of the righteous in Geihinnom, as it is stated (Jeremiah 17:18), "and destroy them with double destruction." And now - to that which the ministering angels said, "and this is its reward" - the Holy One, blessed be He, answered them [that] the portion of the evil ones that killed him that they have in the Garden of Eden, which is the land of the living, will be his reward. And it is easy to understand.