예레미야 37:7의 인용 해설

ישב בשער העיר. Das Tor war nicht ein Sitz für Privatleute. Nur von Königen finden wir ein Sitzen im Tore (Sam. II. 19, 9. Jirmij. 38, 7). oder wie bei Boas (Ruth 4, 1) zur Vornahme einer öffentlichen, amtlichen Handlung. Auch an ein Wohnen im Tore ist nicht zu denken, es müsste dann wie bei Rachab בחומה heißen. Es bezeichnet daher, wie die Weisen bemerken, eine hervorragende öffentliche Stellung, die Lot in der Kommune inne hatte.

We persisted in longingly eyeing illusive reinforcements. When the evil befell us, our eyes were still looking forward to Pharaoh’s army, concerning whom it is stated, “And the Egyptians, they help in vain and to no purpose,”²³Yeshayahu 30:7. for they would promise us aid but they would not come, as it is stated concerning them, “Behold, Pharaoh’s army, which has come out to help [you], is returning to its land, to Egypt.”²⁴Yirmiyahu 37:7. We find in Midrash Kinos that they were coming in ships. The Holy One, Blessed Is He, hinted to the sea and caused inflated flasks²⁵The text in the Midrash is שלדותיהן, i.e., their skeletons. like human intestines to move about in the water. They said to each other, “These flasks are our forefathers, the men of Egypt who drowned in the sea on account of these Jews, and we are gong out to assist them?” They stopped and turned back.

to change your way To leave Me and to rely on Egypt for aid in the days of Jehoiakim and Zedekiah (infra 37).