אֵ֣ין עוֹד֮ תְּהִלַּ֣ת מוֹאָב֒ בְּחֶשְׁבּ֗וֹן חָשְׁב֤וּ עָלֶ֙יהָ֙ רָעָ֔ה לְכ֖וּ וְנַכְרִיתֶ֣נָּה מִגּ֑וֹי גַּם־מַדְמֵ֣ן תִּדֹּ֔מִּי אַחֲרַ֖יִךְ תֵּ֥לֶךְ חָֽרֶב׃
모압의 칭송이 없어졌도다 헤스본에서 무리가 그를 모해하여 이르기를 와서 그를 끊어서 나라를 이루지 못하게 하자 하는도다 맛멘이여 너도 적막하게 되리니 칼이 너를 따르리로다
Ibn Ezra
צועה The captive exile. Comp. צועים oppressors.14A. V., Wanderers. Shall cause him to wander. וצעוהו and they shall oppress them (Jer. 48:2). The literal meaning of the word, though a participle active,15This remark seems to be out of its proper place in the Hebrew text; its proper place is either after the quotations with which the word is compared, namely after וצעוהו, or at the end after the explanation of the neuter meaning of the word, namely after לעד. The latter order of the words has been adopted for the translation. is bound; he who is oppressed, and is in distress, is, as it were, bound. This meaning of the word is proved by the words which follow: that he may be loosed.