עַל־כֵּן֩ הִכָּ֨ם אַרְיֵ֜ה מִיַּ֗עַר זְאֵ֤ב עֲרָבוֹת֙ יְשָׁדְדֵ֔ם נָמֵ֤ר שֹׁקֵד֙ עַל־עָ֣רֵיהֶ֔ם כָּל־הַיּוֹצֵ֥א מֵהֵ֖נָּה יִטָּרֵ֑ף כִּ֤י רַבּוּ֙ פִּשְׁעֵיהֶ֔ם עָצְמ֖וּ משבותיהם [מְשׁוּבוֹתֵיהֶֽם׃]
그러므로 수풀에서 나오는 사자가 그들을 죽이며 사막의 이리가 그들을 멸하며 표범이 성읍들을 엿보온즉 그리로 나오는 자마다 찢기오리니 이는 그들의 허물이 많고 패역이 심함이니이다
Radak
Hearken unto the voice of my cry: – Make thine ear attentive, for the verb (הקשׁיבה) is transitive. And so it is written (Prov. 2:2): “to incline (להקשׁיב) thine ear unto wisdom”; “Thou wilt make attentive thine ear” (Ps. 10:17). The word is connected with (the prepositions) ל, אל, and ב; and sometimes it is (used) without any connecting letter (at all), as ואשׁמע הקשבתי, “I hearkened and heard” (Jer. 8:6); מי הקשׁיב דברו, “Who hath hearkened to his word?” (ibid, 23:17).
Rashi
The first one was like a lion, and it had the wings of an eagle It was like a lion, and it had the wings of an eagle; that is the kingdom of Babylon, which was ruling at that time, and so did Jeremiah see it (4:7): “A lion has come up from its thicket,” and he says also (48:40): “like an eagle he shall soar.”
Rashi
resembling a bear It is spelled לְדֹב [without a “vav,”] like דִיבָא, the Aramaic for זְאֵב, a wolf, for the kingdom of Persia was also called a wolf, as it is said: (Jer. 5: 6): “Therefore a lion smote them, a wolf of the deserts spoils them.”