예레미야 9:11의 인용 해설

מִֽי־הָאִ֤ישׁ הֶֽחָכָם֙ וְיָבֵ֣ן אֶת־זֹ֔את וַאֲשֶׁ֨ר דִּבֶּ֧ר פִּֽי־יְהוָ֛ה אֵלָ֖יו וְיַגִּדָ֑הּ עַל־מָה֙ אָבְדָ֣ה הָאָ֔רֶץ נִצְּתָ֥ה כַמִּדְבָּ֖ר מִבְּלִ֖י עֹבֵֽר׃ (ס)

내가 예루살렘으로 무더기를 만들며 시랑의 굴혈이 되게 하겠고 유다 성읍들로 황폐케 하여 거민이 없게 하리라

Rashi

they are withered Heb. נצתו. An expression of aridness. Comp. (v. 11) “withered (נצתה) .”
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Or HaChaim

והיה אם לא תשמע, "It will be if you do not hearken, etc." The Torah made it plain here that unless we fulfil all three aspects of Judasim i.e. Torah study, scrupulous observance of the negative commandments, and the carrying out of positive commandments, some or all of the consequences described forthwith will occur. Learning Torah and not observing the negative commandments does not protect us. Observing both negative and positive commandments but neglecting the study of Torah will still result in the curses of the following verses being fulfilled. Non-observance of each of these three groups of Torah laws will attract its own kind of curses. The Torah commences by describing the punishments in store for the Jewish people if they fail to study Torah. .ארור אתה בעיר, "you will be cursed in the city;" this verse until the words ואבדך מהר, "and you will quickly perish" and the end of verse 20 are a row of escalating curses which are retribution for abandoning Torah, i.e. abandoning Torah study. When one abandons study of the Torah it is viewed as if one had abandoned G'd Himself. This is why this paragraph concludes with the words אשר עזבתני, "for you have abandoned Me."
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Or HaChaim

והיה אם לא תשמע, "It will be if you do not hearken, etc." The Torah made it plain here that unless we fulfil all three aspects of Judasim i.e. Torah study, scrupulous observance of the negative commandments, and the carrying out of positive commandments, some or all of the consequences described forthwith will occur. Learning Torah and not observing the negative commandments does not protect us. Observing both negative and positive commandments but neglecting the study of Torah will still result in the curses of the following verses being fulfilled. Non-observance of each of these three groups of Torah laws will attract its own kind of curses. The Torah commences by describing the punishments in store for the Jewish people if they fail to study Torah. .ארור אתה בעיר, "you will be cursed in the city;" this verse until the words ואבדך מהר, "and you will quickly perish" and the end of verse 20 are a row of escalating curses which are retribution for abandoning Torah, i.e. abandoning Torah study. When one abandons study of the Torah it is viewed as if one had abandoned G'd Himself. This is why this paragraph concludes with the words אשר עזבתני, "for you have abandoned Me."
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