כִּֽי־הָיִ֨יתָ מָע֥וֹז לַדָּ֛ל מָע֥וֹז לָאֶבְי֖וֹן בַּצַּר־ל֑וֹ מַחְסֶ֤ה מִזֶּ֙רֶם֙ צֵ֣ל מֵחֹ֔רֶב כִּ֛י ר֥וּחַ עָרִיצִ֖ים כְּזֶ֥רֶם קִֽיר׃
주는 포학자의 기세가 성벽을 충돌하는 폭풍과 같을 때에 빈궁한 자의 보장이시며 환난 당한 빈핍한 자의 보장이시며 폭풍 중에 피난처시며 폭양을 피하는 그늘이 되셨사오니
Ibn Ezra
מְתוֹם A place containing soundness (תּוֹם ‘ soundness or integrity’). The form of the word is irregular, for it should be מָתוֹם like מָעוֹז (25:4). The same form is used Ps. 38:4. R. Moses Hakkohen says that מְתוֹם is the same as מְתִים ‘ people ;’ he quotes a parallel, Judges 20:48, and explains our verse, there is nothing in them that is good for man; but this explanation is rather far-fetched.
Ibn Ezra
הגרזן. An instrument to cut with. Comp. נגרזתי, I have been cut. (Ps. 31:23.) Shall the axe, etc. That is to say, It is God that has given the power to the Assyrians. משוד. Only one parallel is found to this word; וישר, And he cut (1 Chr. 20:3); it is derived from a verb ע״ע (שרר, to cut), after the form of מֽעוֹז, strength. 12מַשוֹר with Dagesh in ש and Pathah under מׇעוֹז ; מ has long Kamez under מ, to compensate for the omission of the Dagesh, because the succeeding letter is a guttural.
Rashi
shelter Every expression of מַחְסֶה is an expression of a shadow and a hiding place, where a person covers himself from flood and rain.