이사야 61:7의 인용 해설

תַּ֤חַת בָּשְׁתְּכֶם֙ מִשְׁנֶ֔ה וּכְלִמָּ֖ה יָרֹ֣נּוּ חֶלְקָ֑ם לָכֵ֤ן בְּאַרְצָם֙ מִשְׁנֶ֣ה יִירָ֔שׁוּ שִׂמְחַ֥ת עוֹלָ֖ם תִּֽהְיֶ֥ה לָהֶֽם׃

너희가 수치 대신에 배나 얻으며 능욕 대신에 분깃을 인하여 즐거워할 것이라 그리하여 고토에서 배나 얻고 영영한 기쁨이 있으리라

Malbim

Accordingly, Bildad recommends to Job that he should hold fast, (Daniel 11:1) place his trust in God (Psalms 21:8) and plead with Him (2 Kings 1:13). For then in place of his suffering his portion will rejoice (Isaiah 61:7) and in the end he will flourish tremendously (Job 8:7). (Ch.8:17, 8:21-22).3Malbim's introduction to Bildad's speech is more reminiscent of the ideas of some of the later Stoics, e.g. Seneca On Providence, than of the Talmudic tradition or Kabbalah with whom Malbim identifies Bildad.
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Rashi

neither shall the hand of the wicked cause me to wander from my place when I return to inherit a double [portion]: my portion and the portion of the wicked man, in the goodness, as the matter that is stated (in Isa. 61:7): “Therefore, in their land they shall inherit twofold.” And then...
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Chidushei Agadot

It is written (Isaiah 61:7), "therefore in their land they shall inherit double, etc.": And the end of the verse is, "Joy shall be forever (leolam, which can also mean, for the world), etc.," - meaning for the world to come, since it is called the 'land of the living.' And with the wicked, it is written (Jeremiah 17:18), "And destroy them with double destruction" - and that is Geihinnam in the world to come.
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