לְמַ֤עַן צִיּוֹן֙ לֹ֣א אֶחֱשֶׁ֔ה וּלְמַ֥עַן יְרוּשָׁלִַ֖ם לֹ֣א אֶשְׁק֑וֹט עַד־יֵצֵ֤א כַנֹּ֙גַהּ֙ צִדְקָ֔הּ וִישׁוּעָתָ֖הּ כְּלַפִּ֥יד יִבְעָֽר׃
나는 시온의 공의가 빛 같이, 예루살렘의 구원이 횃불 같이 나타나도록 시온을 위하여 잠잠하지 아니하며 예루살렘을 위하여 쉬지 아니할 것인즉
Malbim
Job pours great scorn (Ezekiel 23:32) on Zophar's philosophical method, that by which he had determined that since we possess knowledge only by reason of our senses as they apprehend the exterior of things, and we do not perceive the reality of things as they are in themselves, it is conceivable that though a person may appear to be righteous according to our sense perception, he is in truth wicked and is deserving of perdition and torment by reference to his inner spiritual essence. Is there anything more ludicrous, asks Job, than that a person who appears to be virtuous in all his acts and beyond suspicion, should be told that he does not really know his own mind or its intrinsic state, in terms of which he may be both wicked, and a sinner, and deserving of misfortunes? (Job 12:5), Is it conceivable that God created man in such an evil and bitter manner (Jeremiah 2:19) for scorn and for ridicule (Ezekiel 23:32); so that his calm and secure thoughts (Amos 6:1) about his righteousness are as a burning torch inside him (Isaiah 62:1) heaping coals of fire (Proverbs 25:22) and mockery on his head? For not knowing his soul (Proverbs 14:9) nor trusting his life (Job 24:22), he is perhaps a criminal and guilty, but does not know it! (Ch.12:3-4).