창세기 29:13의 인용 해설

וַיְהִי֩ כִשְׁמֹ֨עַ לָבָ֜ן אֶת־שֵׁ֣מַע ׀ יַעֲקֹ֣ב בֶּן־אֲחֹת֗וֹ וַיָּ֤רָץ לִקְרָאתוֹ֙ וַיְחַבֶּק־לוֹ֙ וַיְנַשֶּׁק־ל֔וֹ וַיְבִיאֵ֖הוּ אֶל־בֵּית֑וֹ וַיְסַפֵּ֣ר לְלָבָ֔ן אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃

라반이 그 생질 야곱의 소식을 듣고 달려와서 그를 영접하여 안고 입맞추고 자기 집으로 인도하여 들이니 야곱이 자기의 모든 일을 라반에게 고하매

Siftei Chakhamim

By our brothers’ death. It is as if Scripture had said בגויעת ["By our brothers’ death"]. For if not so, and [the vav] was part of the root, בגוע should have been spelled with a cholam. And its meaning would be “At the time when our brothers died” like [the kaf] in ויהי כשמוע לבן ["When Lavan heard"] (Bereishis 29:13).
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Ramban

CAN WE FIND SUCH A ONE AS THIS? Because he was a Hebrew, the members of which race were repugnant to the Egyptians, who would not eat of the things the Hebrews touched, or have any contacts with them as they considered them unclean, Pharaoh did not want to appoint Joseph viceroy without their permission. Therefore he said to them that they would find no Egyptian comparable to him, as the Spirit of G-d is in him. After they admitted it, he said to Joseph, Since G-d has made all this known unto thee,62Verse 39 here. for since the interpretation met with the approval of Pharaoh and all his courtiers,63Verse 37 here. they regarded everything he had said as if it had already been fulfilled.
It is possible that the expression, all this, alludes also to that which the chief of the butlers told Pharaoh. A similar case is the verse, And he [Jacob] related to Laban all these things,64Above, 29:13. meaning the blessings bestowed upon him by Isaac mentioned before. Pharaoh thus said: “Since G-d has imbued you with this great wisdom, thus enabling you to interpret all secret and hidden dreams, and not a word of yours has failed, there is none so understanding and wise in all matters as you are, and you are therefore fit to assume authority and rulership and to be second to me.”
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