וַיֹּ֨אמֶר אֲלֵהֶ֜ם יִשְׂרָאֵ֣ל אֲבִיהֶ֗ם אִם־כֵּ֣ן ׀ אֵפוֹא֮ זֹ֣את עֲשׂוּ֒ קְח֞וּ מִזִּמְרַ֤ת הָאָ֙רֶץ֙ בִּכְלֵיכֶ֔ם וְהוֹרִ֥ידוּ לָאִ֖ישׁ מִנְחָ֑ה מְעַ֤ט צֳרִי֙ וּמְעַ֣ט דְּבַ֔שׁ נְכֹ֣את וָלֹ֔ט בָּטְנִ֖ים וּשְׁקֵדִֽים׃
그들의 아비 이스라엘이 그들에게 이르되 그러할진대 이렇게 하라 너희는 이 땅의 아름다운 소산을 그릇에 담아가지고 내려가서그 사람에게 예물을 삼을지니 곧 유향 조금과 꿀 조금과 향품과 몰약과 비자와 파단행이니라
Ibn Ezra
זמרו Sing. Comp. זמרת the best fruit (Gen. 43:11). Lit. Give the best and choicest thing.
German Commentary
oder Räuber. לסטים ist ein griechisches Wort ὁ ληστής = der Räuber. Es ist auffallend, dass das Wort לסטים immer im Plural vorkommt und nicht im Singular. Wahrscheinlich ist es ein Schreibfehler, indem man das ס mit ם verwechselte. Ein Analogon findet sich in Genesis 43, 11, wo Onkelos ולט übersetzt ולטום statt ולטוס.
Radak
ותקרא, the reason why Hagar called G'd א-ל ראי, was that she oly realized in retrospect that she had been addressed by an angel, i.e. by an angel who brought her G'd's message. She had not previously believed that a human being could behold an angel with her physical eyes, a lesson also learned by Manoach in Judges 13,22. As soon as she notice how this messenger who had appeared to her in human garb disappeared in less time than it takes to blink an eye, she knew that that being had been an angel and she called out "you are the angel who manifests G'd's presence." She meant that she had seen a Divine being that is capable of being perceived as such by man. The construction "ro-i" is similar to the construction "o-ni" in Lamentation 3.1 or in "do-mi" in Psalms 83,2, or in Genesis 43,11, "tzo-ri."