창세기 5:19의 인용 해설

וַֽיְחִי־יֶ֗רֶד אַֽחֲרֵי֙ הוֹלִיד֣וֹ אֶת־חֲנ֔וֹךְ שְׁמֹנֶ֥ה מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃

에녹을 낳은 후 팔백 년을 지내며 자녀를 낳았으며

Da'at Zekenim

And the earth brought forth grass, etc. according to its species: In Tractate Chullin 60a, it interprets midrashically, "that the grasses raised an a fortiori argument (kal ve'chomer) about themselves, etc., [and] the minister of the world opened and said, 'may the honor of God be forever.'" And it is difficult according to the opinion that holds that Chanoch is [the same as] Metatron and that Metatron is [the same as] the minister of the world, since behold, at that time, Chanoch had not yet been created. And some explain, that there were [actually] two ministers of the world [and that here it is the other one, not Chanoch]. And we can also answer that [the understanding that the minister of the world reacted to the grasses here] is not like the opinion that holds that Chanoch is Metatron. And nonetheless, even according to [that opinion,] we can say, that it is true that [Chanoch] was not created, but his soul or 'constellation' was nonetheless created, [and] it said [what it did] about this verse; as we find (Avodah Zarah 5a) concerning 'the Book of the Generations (descendants) of man,' that we interpret midrashically, that [the mention of such a book in Genesis 5:1] teaches that the Holy One, blessed be He, showed [Adam] each generation and its wise men - even though those generations were not [yet] created, nonetheless, He showed him their souls and their 'constellations.'
랍비에게 질문하기BookmarkShareCopy