זָכָ֥ר וּנְקֵבָ֖ה בְּרָאָ֑ם וַיְבָ֣רֶךְ אֹתָ֗ם וַיִּקְרָ֤א אֶת־שְׁמָם֙ אָדָ֔ם בְּי֖וֹם הִבָּֽרְאָֽם׃ (ס)
남자와 여자를 창조하셨고 그들이 창조되던 날에 하나님이 그들에게 복을 주시고 그들의 이름을 사람이라 일컬으셨더라
Or HaChaim
נפש, a person. Torat Kohanim views this word as including proselytes in the group of people entitled to offer sin-offerings. If the Torah had intended to also include women, the Torah should have written אדם כי יחטא as the term אדם includes males and females seeing the Torah referred to both males and females by the collective term אדם in Genesis 5,2.
Or HaChaim
Our sages in Erchin 3 explain the word אדם as meaning that even a baby can be afflicted with the disease related here as babies too qualified for the term אדם. Women too are included as the Torah refers to man and woman combined as אדם in Genesis 5,8.
Bartenura
וב"ה אומרים זכר ונקיבה – as it states (Genesis 5:2): “male and female He created them.” But from Moses, it is not a proof because he acted following the Divine order.