וְיָדְע֥וּ מִצְרַ֖יִם כִּי־אֲנִ֣י יְהוָ֑ה בְּהִכָּבְדִ֣י בְּפַרְעֹ֔ה בְּרִכְבּ֖וֹ וּבְפָרָשָֽׁיו׃
내가 바로와 그 병거와 마병으로 인하여 영광을 얻을 때에야 애굽 사람들이 나를 여호와인 줄 알리라 하시더니
Abarbanel
...And since they would learn the trait of cruelty from their killing animals in order to eat them, it forbade them [eating] a limb from a live animal, which is an even greater cruelty. And this is its statement, "But you may not eat meat in its soul (benafsho), its blood." And the [letter] bet, of benafsho is used in the place of "with," as in (Exodus 14:18), berikhvo oveparashav (with his chariot and with his riders)"; and (Exodus 15:20), "betupim ouvimacholot (with drums and with dances)." [Hence] the verse is saying, when the soul - its blood - is in it, do not eat from the meat. And this is a truly straight and true explanation...
German Commentary
denn einzeln zu richten vermag nur der Einzige. Vgl. Mech. ed. Friedmann 33 a (zu Exod. 14, 18) über Job 23, 13. Vgl. auch Jerusch. Sanhed. I, 18 a.
Rabbeinu Bahya
בזאת תדע כי אני ה', “through this you shall know that I am Hashem.” You have claimed “I do not know of any “Hashem.” I am going to perform something which will make sure that you do know Me.” We know from Exodus 14,18 that in the meantime the Egyptians would find out who Hashem is There are several verses making a similar point.