출애굽기 8:24의 인용 해설

וַיֹּ֣אמֶר פַּרְעֹ֗ה אָנֹכִ֞י אֲשַׁלַּ֤ח אֶתְכֶם֙ וּזְבַחְתֶּ֞ם לַיהוָ֤ה אֱלֹֽהֵיכֶם֙ בַּמִּדְבָּ֔ר רַ֛ק הַרְחֵ֥ק לֹא־תַרְחִ֖יקוּ לָלֶ֑כֶת הַעְתִּ֖ירוּ בַּעֲדִֽי׃

여호와께서 그와 같이 하시니 무수한 파리 떼가 바로의 궁에와 그 신하의 집에와 애굽 전국에 이르니 파리 떼로 인하여 땅이 해를 받더라

Ramban

NOW THEREFORE FORGIVE, I PRAY THEE, MY SIN. This is an expression of respect to Moses [on the part of Pharaoh] since Moses was in G-d’s stead to Pharaoh,50Above, 7:1. and very great in the land of Egypt.51Further, 11:3. [Hence Pharaoh addressed this appeal to Moses alone, as the singular verb sa (forgive) indicates, for the king knew of the extraordinary position of Moses, as explained.] And entreat ye the Eternal your G-d. He addressed this appeal to both Moses and Aaron. He respectfully spoke thus every time [that he asked for prayer on his behalf]52Above, 8:4 (in the case of frogs), 8:24 (swarms of beasts), and 9:28 (hail). In each case, Pharaoh said ha’tiru (pray ye) in the plural. although Pharaoh knew that Moses alone was the one who prayed, for so he told him: Against what time shall I entreat for thee;53Above, 8:5. And I will entreat the Eternal;54Ibid., Verse 25. I will spread forth my hands to the Eternal.55Ibid., 9:29. Moses did not say it in the plural, [i.e., “we shall entreat”], so that he should not utter a falsehood, [but Pharaoh nevertheless addressed himself to both as an expression of respect].
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Ramban

AND MOSES SAID: BEHOLD, I GO OUT FROM THEE, AND I WILL ENTREAT THE ETERNAL THAT THE SWARMS WILL DEPART FROM PHARAOH, FROM HIS SERVANTS, AND FROM HIS PEOPLE, TOMORROW.193The question here arises: Why did Moses say that he will pray that the removal of the plague be tomorrow, when Pharaoh had just said to him, Entreat for me (Verse 24)? Ramban proceeds to answer this question. Just as Pharaoh, during the plague of the frogs, had asked that it be removed tomorrow,194Above, Verse 6. so did Moses want to do it in this case as well; he would pray that the swarms [of beasts] shall depart tomorrow. And then G-d removed the swarms,195Verse 27. and they vanished completely, unlike the case of the frogs, [where Scripture states that they died].196Above, Verse 9. This was for the reason, as stated by our Rabbis,197Shemoth Rabbah 10:6. that the Holy One, blessed be He, desired to afflict them with plagues from which they would derive no benefit.198If the beasts had died in the land of Egypt, the Egyptians would have made use of their skins. Hence they just disappeared. This of course was not the case with the frogs. Now Moses guarded himself when he spoke to Pharaoh, saying to destroy the frogs,199Above, Verse 5. which alludes merely to their death, as I have explained there,199Above, Verse 5. [while here in the case of swarms, he said that the swarms will depart].
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Rashi

Again this time. [Once more,] though he said, “I will send you out,” he did not keep his promise.
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