יָשׁ֣וּבוּ ׀ לֹ֣א עָ֗ל הָיוּ֙ כְּקֶ֣שֶׁת רְמִיָּ֔ה יִפְּל֥וּ בַחֶ֛רֶב שָׂרֵיהֶ֖ם מִזַּ֣עַם לְשׁוֹנָ֑ם ז֥וֹ לַעְגָּ֖ם בְּאֶ֥רֶץ מִצְרָֽיִם׃
저희가 돌아오나 높으신 자에게로 돌아오지 아니하니 속이는 활과 같으며 그 방백들은 그 혀의 거친 말로 인하여 칼에 엎드러지리니 이것이 애굽 땅에서 조롱거리가 되리라
Rashi
it also ascends on high Heb. על. It also [ascends] higher and higher [in this manner], like (Hosea 7: 16), “They will return, but not to the Most High (על)” or (II Sam. 23:1), “raised on high (על).” [See Comm. Dig. to Hosea 7:16.] Our Sages, however, interpret it (Taanith 8a) as the acquisition of anger and wrath upon one who becomes haughty [after his prayers have been answered], but the vowelization, viz. that מִקְנֶה is vowelized with a “pattah” [meaning a “seggol”], does not substantiate [the theory] that it is connected to אַף, for were it connected to אַף, it would be vowelized with a “kamatz” [meaning a “tzeireh”], and it would not be punctuated by a cantillation sign that denotes a pause, viz. a revi’i.