ח֧וּלִי וָגֹ֛חִי בַּת־צִיּ֖וֹן כַּיּֽוֹלֵדָ֑ה כִּֽי־עַתָּה֩ תֵצְאִ֨י מִקִּרְיָ֜ה וְשָׁכַ֣נְתְּ בַּשָּׂדֶ֗ה וּבָ֤את עַד־בָּבֶל֙ שָׁ֣ם תִּנָּצֵ֔לִי שָׁ֚ם יִגְאָלֵ֣ךְ יְהוָ֔ה מִכַּ֖ף אֹיְבָֽיִךְ׃
딸 시온이여 해산하는 여인처럼 애써 구로하여 낳을지어다 이제 네가 성읍에서 나가서 들에 거하며 또 바벨론까지 이르러 거기 구원을 얻으리니 여호와께서 거기서 너를 너의 원수들의 손에서 속량하여 내시리라
Jerusalem Talmud Sukkah
Rebbi Abbahu said, for you as help for us47Ps. 80:3.. For you is recognized48The reading of the text is unsafe and its meaning unclear. In line with the following homilies, the presumed meaning is that God liberated Himself by liberating Israel from Egypt.. Rebbi Abba from Saronga, and the Eternal will first save the tents of Jehudah49Sach. 12:17.. It is written “he saved.50Meaning: He saved Himself.” Rebbi Zibai explained, for now leavethe city and dwell in the field51Mica 4:10., my Shekhina is in the field52A homily on the word ושכנת which is revocalized וּשְּכִנָתִ “My Presence”, the field being a simile for the desert.. Ḥananiah the son of Rebbi Joshua’s brother says, I am the Eternal, your God, Who led you out of the land of Egypt53Ex. 20:2., it is written “who was led out with you.54There is no textual evidence for a missing letter in this word.”