בְּיוֹמוֹ֩ תִתֵּ֨ן שְׂכָר֜וֹ וְֽלֹא־תָב֧וֹא עָלָ֣יו הַשֶּׁ֗מֶשׁ כִּ֤י עָנִי֙ ה֔וּא וְאֵלָ֕יו ה֥וּא נֹשֵׂ֖א אֶת־נַפְשׁ֑וֹ וְלֹֽא־יִקְרָ֤א עָלֶ֙יךָ֙ אֶל־יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃ (ס)
그 품삯을 당일에 주고 해 진 후까지 끌지 말라 이는 그가 빈궁하므로 마음에 품삯을 사모함이라 두렵건대 그가 너를 여호와께 호소하면 죄가 네게로 돌아갈까 하노라
Jerusalem Talmud Bava Metzia
HALAKHAH: “A person hired for the day collects the entire night,” etc. Samuel said, the next morning he is in violation on his behalf because of “ “you must pay his wages on his day”70If he is not paid promptly, the employer sins against “you must pay his wages on his day” (Deut. 24:15).. Rebbi Dosa said, is there one day when you can say that he transgresses on all these counts72He refers to Tosephta 10:3 or Sifry Deut 278: One who retains a hireling’s wages transgresses five prohibitions: “Do not oppress” (Lev.19:13; Deut. 24:14), “do not rob” (Lev.19:13), “do not withhold overnight” (Lev. 19:13), “the sun shall not set for him” (Deut. 24:15). Since Lev. 19:13 refers to paying in the night and Deut.24:14 to paying by day, how could one person transgress all five commandments simultaneously? The Babli (111a) even has a list of 6 verses; they also combine Lev. 19:13 and Deut.24:15.? If it is to refer to the verses, explain it about a person hired by the hour during day and night who can collect the entire day and the entire night. And it was stated thus: 73Tosephta 10:2; Babli 111a; Sifra Qedošim Parašah 2(12).“A person hired by the hour during the day collects the entire day; in the night he collects the entire night. A person hired by the hour during day and night collects the entire night and the entire day.”