וְזֹ֣את לִֽיהוּדָה֮ וַיֹּאמַר֒ שְׁמַ֤ע יְהוָה֙ ק֣וֹל יְהוּדָ֔ה וְאֶל־עַמּ֖וֹ תְּבִיאֶ֑נּוּ יָדָיו֙ רָ֣ב ל֔וֹ וְעֵ֥זֶר מִצָּרָ֖יו תִּהְיֶֽה׃ (ס)
유다에 대한 축복은 이러하니라 일렀으되 여호와여 유다의 음성을 들으시고 그 백성에게로 인도하시오며 그 손으로 자기를 위하여 싸우게 하시고 주께서 도우사 그로 그 대적을 치게 하시기를 원하나이다
Jerusalem Talmud Sotah
“And they mention in front of her things that neither she nor any of her paternal family should hear,” etc. 192A more detailed homily in the Babli, 7b. For example, what happened between Reuben and Bilhah193Gen. 35:22., or what happened between Jehudah and Tamar194Gen. 38:13–26.. 195Job 15:18–19. These verses are explained as referring to Reuben and Jehudah who confessed their sins, in Gen. rabba 57(3), [Num. rabba 13(6)]; Babli Makkot 11b; Yerushalmi Megillah4:11 (fol. 75c).“If Sages tell,” these are Reuben and Jehudah, “they do not hide before their fathers.” What rewards did they take for this, “to them alone the Land was given; no stranger passes in their midst.” When Moses came to bless them, “Reuben may live and not die,196Deut. 36:6.” “and that for Jehudah197Deut. 36:7: “Listen, o Eternal, to Judah’s voice.””.