וַיֹּ֣אמֶר מומכן [מְמוּכָ֗ן] לִפְנֵ֤י הַמֶּ֙לֶךְ֙ וְהַשָּׂרִ֔ים לֹ֤א עַל־הַמֶּ֙לֶךְ֙ לְבַדּ֔וֹ עָוְתָ֖ה וַשְׁתִּ֣י הַמַּלְכָּ֑ה כִּ֤י עַל־כָּל־הַשָּׂרִים֙ וְעַל־כָּל־הָ֣עַמִּ֔ים אֲשֶׁ֕ר בְּכָל־מְדִינ֖וֹת הַמֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ׃
므무간이 왕과 방백 앞에서 대답하여 가로되 왕후 와스디가 왕에게만 잘못할 뿐 아니라 아하수에로 왕의 각 도 방백과 뭇 백성에게도 잘못하였나이다
Jerusalem Talmud Sanhedrin
Rebbi Ḥilqiah in the name of Rebbi Simon: Rebbi Joḥanan and Rebbi Simeon ben Laqish disagreed69A more complete list of names is in the parallel, Midrash Esther ad 1:13.. One said, our procedures are like their procedures, and one said, our procedures are not like their procedures70Whether in Gentile courts the presiding judge also votes last in criminal proceedings.. He who said, our procedures are like their procedures, is understandable. He wo said, our procedures are not like their procedures, how does he understand Jehudah said71When the brothers discussed what to do with Joseph, Jehudah volunteered his plan not to kill Joseph (Gen. 37:26) even though he was the fourth of the brothers (but the oldest, Reuben, was absent.) Since this happened before the revelation of Sinai, one has to assume that the brothers followed general Noahide rules., Memukhan said72Esth. 1:13 In the trial of Washti, the last named of the Persian grandees gave his opinion first.? They agreed with what Jehudah said, they agreed with what Memukhan said73Since in both cases no other opinions are recorded, we do not know in which order they spoke. Only the opinion which was agreed to in the end is mentioned..