וַיֹּאמְר֗וּ שְׁנֵ֣ים עָשָׂר֩ עֲבָדֶ֨יךָ אַחִ֧ים ׀ אֲנַ֛חְנוּ בְּנֵ֥י אִישׁ־אֶחָ֖ד בְּאֶ֣רֶץ כְּנָ֑עַן וְהִנֵּ֨ה הַקָּטֹ֤ן אֶת־אָבִ֙ינוּ֙ הַיּ֔וֹם וְהָאֶחָ֖ד אֵינֶֽנּוּ׃
그들이 가로되 주의 종 우리들은 십이 형제로서 가나안 땅 한 사람의 아들들이라 말째 아들은 오늘 아버지와 함께 있고 또 하나는 없어졌나이다
Jerusalem Talmud Yevamot
“His maternal halfbrother’s wife.110One explains why the scenario described in Note 10 is intended, that there is no levirate among maternal halfbrothers.” It mentions here brotherhood and it is said there: “We, your servants, are twelve brothers.” Since the “brothers” mentioned there are paternal brothers, so the “brothers” mentioned here must be paternal brothers111See above, Note 37.. Rebbi Jonathan said, it is said here dwelling and it says there dwelling. “You will inherit and dwell there112Deut. 17:13..” Since with “dwelling” mentioned there, inheritance is connected. so with “dwelling” mentioned here, inheritance is connected. Rebbi Abun bar Bisna in the name of Rebbi Jonathan from Bet Gubrin: “they dwell113Deut. 25:5. The argument is based on the expression “dwell together”. Cf. Sifry Deut. #288, first paragraph. The argument is hinted at in the Babli, 17b, as a side remark.”. Those whose dwelling is in one house. This excludes maternal halfbrothers where one goes to his own father’s house and the other one goes to his own father’s house.