וַיֹּאמֶר֩ ע֨וֹד אֱלֹהִ֜ים אֶל־מֹשֶׁ֗ה כֹּֽה־תֹאמַר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ יְהוָ֞ה אֱלֹהֵ֣י אֲבֹתֵיכֶ֗ם אֱלֹהֵ֨י אַבְרָהָ֜ם אֱלֹהֵ֥י יִצְחָ֛ק וֵאלֹהֵ֥י יַעֲקֹ֖ב שְׁלָחַ֣נִי אֲלֵיכֶ֑ם זֶה־שְּׁמִ֣י לְעֹלָ֔ם וְזֶ֥ה זִכְרִ֖י לְדֹ֥ר דֹּֽר׃
하나님이 또 모세에게 이르시되 너는 이스라엘 자손에게 이같이 이르기를 나를 너희에게 보내신 이는 너희 조상의 하나님 곧 아브라함의 하나님, 이삭의 하나님, 야곱의 하나님 여호와라 하라 이는 나의 영원한 이름이요 대대로 기억할 나의 표호니라
Jerusalem Talmud Yoma
Ten times did the High Priest pronounce the Name on the Day of Atonement179Babli 39b.: Six times with the bull1803 times with the bull confessing his sins the first time; 3 times with the bull confessing the sins of the Cohanim., and three with the he-goat, and once with the lots181Mishnah 4:1.. Those near were falling on their faces, those farther away were saying “Praised be the glory of His Kingdom forever and ever”. These and those did not move away from there before they forgot it. This is My Name forever182Ex. 3:14., “this is My Name to conceal.183Babli Pesaḥim 50a.” In earlier times he was saying it aloud. Since the lawless increased, he said it softly. Rebbi Tarphon said, I was standing in a row with my brothers the Cohanim and turned my ear towards the High Priest, when I heard him mixing it with the song of the Cohanim184They sang “Praised be the glory of His Kingdom forever and ever” not after he had pronounced the name but immediately when he started pronouncing it.. In earlier times it was given to everybody. Since the lawless increased, it was given only to qualified ones.