אֵ֠לֶּה יַֽעַמְד֞וּ לְבָרֵ֤ךְ אֶת־הָעָם֙ עַל־הַ֣ר גְּרִזִ֔ים בְּעָבְרְכֶ֖ם אֶת־הַיַּרְדֵּ֑ן שִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וְיוֹסֵ֥ף וּבִנְיָמִֽן׃
너희가 요단을 건넌 후에 시므온과 레위와 유다와 잇사갈과 요셉과 베냐민은 백성을 축복하기 위하여 그리심 산에 서고
On Flight and Finding
[73] In adherence to the same principle he ascribes the blessing of the good and the cursing of the guilty to different persons. Both, it is true, receive praise, but blessing those worthy of blessing enjoys the prerogative which belongs to eulogies, while the laying of curses on the evil occupies but a second place. Therefore of those appointed for this purpose, the chiefs of the race, twelve in number, whom we are accustomed to call tribe-leaders, he set the six best over the blessing, Symeon, Levi, Judah, Issachar, Joseph and Benjamin; and the other six over the cursing, the first and the last of the sons of Leah, Reuben and Zabulon, and the four bastard-born of the handmaids (Deut. 27:12 f.).