וַיֹּ֣אמֶר אֱלֹהִ֗ים תּוֹצֵ֨א הָאָ֜רֶץ נֶ֤פֶשׁ חַיָּה֙ לְמִינָ֔הּ בְּהֵמָ֥ה וָרֶ֛מֶשׂ וְחַֽיְתוֹ־אֶ֖רֶץ לְמִינָ֑הּ וַֽיְהִי־כֵֽן׃
하나님이 가라사대 땅은 생물을 그 종류대로 내되 육축과 기는 것과 땅의 짐승을 종류대로 내라 하시고 (그대로 되니라)
Allegorical Interpretation of Genesis
[11] The passions he likens to wild beasts and birds, because, savage and untamed as they are, they tear the soul to pieces, and because like winged things they light upon the understanding; for the assault of the passions is violent and irresistible. The addition of “further” to “formed” is by no means otiose. How do we see this? Because above also he mentions the forming of the wild beasts before the creation of man, as we see from these words referring to the sixth day: and He said, “Let the earth bring forth the living soul after its kind, four-footed animals and creeping things and wild beasts” (Gen. 1:24).
Allegorical Interpretation of Genesis
The word “moreover” (in the Greek version of Gen. 2:19) is taken by Philo to mean a second creation of senses and passions; and this further creation is accounted for by the observation that evils are numerous, and by the suggestion that Gen. 1:24 refers to genera, and Gen. 2:19 to species, a suggestion in support of which evidence is adduced. (11 f.)
The Midrash of Philo
Why the creation of animals and flying creatures is mentioned a second time, when the account of their creation had already been given in the history of the six days? (Genesis 2:19).