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וַתִּצְחַ֥ק שָׂרָ֖ה בְּקִרְבָּ֣הּ לֵאמֹ֑ר אַחֲרֵ֤י בְלֹתִי֙ הָֽיְתָה־לִּ֣י עֶדְנָ֔ה וַֽאדֹנִ֖י זָקֵֽן׃

사라가 속으로 웃고 이르되 내가 노쇠하였고 내 주인도 늙었으니 내게 어찌 낙이 있으리요

The Midrash of Philo

This language indicates her anxiety and hesitation; displaying them first in the expression, "since," that is to say from the time that I gave my handmaiden, and in the second place it betokens a regard to the person of whom complaint is made, for she says, "I am receiving injury from you," a statement which in fact is a reproof, since she thinks that her husband ought always to be preserved without any stain, or any liability to blame, always virtuous and true, and in no respect forgetful of her, for she always introduces him, honouring him with all possible veneration, and calling him lord. Nevertheless, the first fact stated by her is true; for from the time that she gave her handmaiden to him to be his concubine, she herself was looked upon as despised. This is the literal meaning of her words. But if we look to their inner sense, when any one bestows on another the handmaid of wisdom, she being influenced by the counsels of sophistry, will, because she is ignorant of propriety, despise her mistress; for as she herself possesses encyclical knowledge, and is delighted with its brilliancy, where every one of the separate branches of education is by itself very attractive to the soul, as if it possesses the power of drawing it by force to itself, then she, the handmaiden, can no longer agree with her mistress, that is to say, with the image of wisdom and its glorious and admirable beauty, until that acute judge of all things, the word of God, coming in, separates and distinguishes what is probable from what is true, and the middle from the extremities, and what is second from what is placed in the first rank. On which account Sarah says, at the end of her remonstrance, "Let God judge between me and thee."
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On the Change of Names

[166] Well then might he laugh even though laughter seems to have been as yet unborn in our mortal race, and not only did he himself laugh but his wife also. For again we find Sarah laughed, saying in herself, “Not yet has this befallen me till now,” this unstudied, self-sprung good. Yet He that promised, she says, is “my Lord” (Gen. 18:12) and “older” than all creation, and I needs must believe Him. 
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