וַיֹּ֤אמֶר לָבָן֙ לְיַעֲקֹ֔ב מֶ֣ה עָשִׂ֔יתָ וַתִּגְנֹ֖ב אֶת־לְבָבִ֑י וַתְּנַהֵג֙ אֶת־בְּנֹתַ֔י כִּשְׁבֻי֖וֹת חָֽרֶב׃
라반이 야곱에게 이르되 네가 내게 알리지 아니하고 가만히 내 딸들을 칼로 잡은 자 같이 끌고 갔으니 어찌 이같이 하였느냐
Allegorical Interpretation of Genesis
[20] For this reason Laban, the friend of the senses and the man whose actions are regulated by them and not by the mind, is vexed, and pursues him, and says, “Why didst thou run away secretly” (Gen. 31:26), but didst not remain in the company of bodily enjoyment and of the teaching that gives the preference to bodily and external good things? But in addition to fleeing from this view of life, thou didst carry off my soundness of sense as well, Leah and Rachel to wit. For these, while they remained with the soul, produced in it sound sense, but when they removed elsewhither they left behind to it ignorance and indiscipline. This is why he adds the words “thou didst rob me” (ibid.), that is, didst steal my good sense.