וַֽיַּעֲשׂ֛וּ אֶת־צִ֥יץ נֵֽזֶר־הַקֹּ֖דֶשׁ זָהָ֣ב טָה֑וֹר וַיִּכְתְּב֣וּ עָלָ֗יו מִכְתַּב֙ פִּתּוּחֵ֣י חוֹתָ֔ם קֹ֖דֶשׁ לַיהוָֽה׃
그들이 또 정금으로 거룩한 패를 만들고 인을 새김 같이 그 위에 여호와께 성결이라 새기고
On the Life of Moses
§ 114. (The inscription on the πέταλον.) The footnote requires supplementing and perhaps correcting. Thackeray in his note to Joseph. Bell. Iud. v. 235 states positively that the inscription has been shewn to be the “tetragrammaton” rather than “Holiness to the Lord.” He refers to a note in the Journal of Theological Studies, vol. xxvi. p. 72 by Mr. J. E. Hogg. I do not think this note does more than argue (with what success I cannot tell) that the Hebrew in Ex. 28:36 (LXX 32) and in Ex. 39:30 (LXX, 36:38)—though the prima facie meaning is “Holy to Jahve”—may mean “the sacred name Jahve,” and also that the LXX in Ex. 28 does not assert more than that the thing engraved was a “holy thing belonging to the Lord.” This last is true, but in the other passage, Ex. 39 (LXX, 36), the translators make it perfectly clear that the inscription was ἁγίασμα κυρίῳ.