וּבָאתָ֙ אֶל־הַכֹּהֵ֔ן אֲשֶׁ֥ר יִהְיֶ֖ה בַּיָּמִ֣ים הָהֵ֑ם וְאָמַרְתָּ֣ אֵלָ֗יו הִגַּ֤דְתִּי הַיּוֹם֙ לַיהוָ֣ה אֱלֹהֶ֔יךָ כִּי־בָ֙אתִי֙ אֶל־הָאָ֔רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה לַאֲבֹתֵ֖ינוּ לָ֥תֶת לָֽנוּ׃
당시 제사장에게 나아가서 그에게 이르기를 내가 오늘날 당신의 하나님 여호와께 고하나이다 내가 여호와께서 우리에게 주리라고 우리 열조에게 맹세하신 땅에 이르렀나이다 할 것이요
Sefer HaMitzvot
And that is that He commanded us to tell over His kindnesses that He benefited us and saved us - and one begins with the topic of our father, Yaakov, and finishes with the toil of the Egyptians and their afflicting us - to praise Him about all of this; and to request from Him to continue the blessing, at the time that he brings the first-fruits. And that is His, may He be exalted, saying, "And You shall lift your voice and say before the Lord, your God," (Deuteronomy 26:5) and all that appears after that in this section. And all of this commandment is that which is called the recitation of the first-fruits (mikra bikkurim). And the regulations of this commandment have already been explained in Tractate Bikkurim and in the Chapter 7 of Sotah. But women are not obligated in it. (See Parashat Ki Tavo; Mishneh Torah, Second Tithes and Fourth Year's Fruit 11.)
Mishneh Torah, Positive Mitzvot
To read the portion prescribed on bringing the first fruits, as it is said, “And thou shalt speak and say before the Lord, thy God” (Deut. 26:5-10).