חָזֵ֣ה הֲוֵ֗ית עַ֣ד דִּ֤י כָרְסָוָן֙ רְמִ֔יו וְעַתִּ֥יק יוֹמִ֖ין יְתִ֑ב לְבוּשֵׁ֣הּ ׀ כִּתְלַ֣ג חִוָּ֗ר וּשְׂעַ֤ר רֵאשֵׁהּ֙ כַּעֲמַ֣ר נְקֵ֔א כָּרְסְיֵהּ֙ שְׁבִיבִ֣ין דִּי־נ֔וּר גַּלְגִּלּ֖וֹהִי נ֥וּר דָּלִֽק׃
내가 보았는데 왕좌가 놓이고 옛적부터 항상 계신 이가 좌정하셨는데 그 옷은 희기가 눈 같고 그 머리털은 깨끗한 양의 털 같고 그 보좌는 불꽃이요 그 바퀴는 붙는 불이며
Chagigah
One verse says, "His garment was as bright snow, and the hair [of His head] was as pure wool (Daniel 7:9)," and it is written, "His locks are curls, black as a raven (Song of Songs 5:11)." [Is His hair white or black?] This is not a contradiction. This one (ie. the white hair) is in the assembly, and this one (ie. the black hair) is in battle. For Master said, "There is none better in the assembly than an elder, and there is none better than a young man in battle."
Chagigah
One verse says, "A throne of fiery flames (Daniel 7:9)," and one verse says, "Until thrones were placed, and He of ancient days sat (Daniel 7:9)." [Is there one throne, or are there multiple thrones? This is not a contradiction. One is for Him and one is for David. As it is taught, "One for Him and one for David, the words of Rabbi Akiva. Rabbi Yose the Galilean said to him, 'Akiva! Until when will you make the [Divine] Presence profaned [by being at the same level as a human]? Rather, One for justice and one for charity (ie. mercy).'"
Berakhot
As the Rabbis departed from the school of R. Ammi (another version: R. Hannina's school), they said to him: Mayest thou see thy world in thy life-time, and may thine end be in the life of the world to come and thy hope throughout the generations. May thy heart meditate in understanding, thy mouth speak wisdom, thy tongue abound in joyful songs, thine eyelids set thy glance straight before thee, thine eyes be illumined with the light of the Torah, thy countenance shine like the splendour of the firmament, thy lips utter knowledge, thy reins exult with up-rightness, and thy feet run to hear the words of the Ancient of days.