레위기 16:5 탈무드 참조: Jerusalem Talmud Yoma, Jerusalem Talmud Shevuot & Jerusalem Talmud Sanhedrin

וּמֵאֵ֗ת עֲדַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל יִקַּ֛ח שְׁנֵֽי־שְׂעִירֵ֥י עִזִּ֖ים לְחַטָּ֑את וְאַ֥יִל אֶחָ֖ד לְעֹלָֽה׃

이스라엘 자손의 회중에게서 속죄 제물을 위하여 수염소 둘과 번제물을 위하여 수양 하나를 취할지니라

Jerusalem Talmud Yoma

MISHNAH: He scrambled the urn1To make sure that he had no control about which lot he grabbed in each hand. and brought up the two lots; one had written on it “for Hashem2Cf. Chapter 3, Mishnah 9, Notre 144.”, and the other had written on it “for Azazel3Since הָאֶ֥בֶן הָאָֽזֶל (IS. 20:19) is a monolith, עז-אזח is a strong monolith, either a rocky mountain top or a sheer cliff, in the words of the verse (Lev. 16:22) “in a cut (or cut-off) land.””, with the executive officer to his right and the head of the serving family to his left. If the Eternal’s came up in his right hand, the executive officer said to him, “Sir High Priest, lift you right hand.” But if it came up in his left hand, the head of the serving family said to him. “Sir High Priest, lift your left hand.” He puts them on the two he-goats4Standing between the two he-goats, the lot in his right hand is put on the he-goat to his right, and the one in his left on the he-goat to his left side. and says, “for Hashem a purification offering”5In Lev. 16:9 the expression וְעָשָׂה֭וּ חַטָּֽאת׃ cannot mean “sacrificed it as purification offering” since its slaughter is prescribed only in v. 15; it must mean “declare it as purification sacrifice.”. Rebbi Ismael says, it was not necessary to say “a purification offering,” only “for Hashem”6Since both he-goats already were taken as purification sacrifices, v. 5., and they answer, “praised be the glory of His Kingdom forever and ever.”
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Jerusalem Talmud Shevuot

HALAKHAH: “An oath about testimony,” etc. 7This text essentially is Sanhedrin 3:10, Notes 150–165, with a related text in Yoma 6:1. The many parallels in Babli (30a,b, Yoma 62b), Tosephta, and halakhic Midrashim are indicated in Sanhedrin.Rams8Lev. 16:5,7,8. Any indeterminate plural means 2, the minimum of many., the minimum of rams are two. Why does the verse say two? That they be equal.
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Jerusalem Talmud Yoma

HALAKHAH: “The two he-goats of the Day of Atonement,” etc. 8The following is a slightly changed verson of a text appearing in Sanhedrin 3:10 (Notes 150–162) and Ševuot 4:1 (Notes 7–17).He-goats9Lev. 16:5,7,8. Babli 62b, Sifra Aḥare Parasḥah 2(1)., the minimum of he-goats are two. If so, why does it say two? That they be equal.
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Jerusalem Talmud Sanhedrin

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